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    sa琥珀官网注册But he naturally will ask if he should cultivate his powers. Well, of course he should at some time or other; but he ought to begin at motives and purification of thought. He may, if he chooses, abandon the ideas of this large-hearted charity and yet make great progress in "powers," but surely then death and ashes will be the result. That does not concern me.


    Mere desire for powers is a form of selfishness, and receives no encouragement from our Teachers. Mme. Blavatsky stated this matter very clearly indeed in an article published in Lucifer, entitled "Occultism versus the Occult Arts." When persons without a large preliminary training in the real Wisdom-Religion seek64 knowledge on the Occult plane they are very apt, from inexperience and inadequate culture, to drift into black magic. I have no power to put you into communication with any adept to guide you in a course of Occult study, nor would it be of service to you if the thing was possible. The Theosophical Society was not established for any such purpose, nor could anyone receive instructions from an adept until he was ripe for it. In other words, he must undergo a long preliminary training in knowledge, self-control, and the subjugation of the lower nature before he would be in any way fit for instruction on the higher planes. What I recommend you to do is to study the elementary principles of Theosophy and gain some idea of your own nature as a human being and as an individual, but drop entirely all ambition for knowledge or power which would be inappropriate to your present stage, and to correct your whole conception of Theosophy and Occultism.
    "If you were now fitted to be an accepted chela, you would of yourself know how, where, and to whom to apply. For the becoming a chela in reality consists78 in the evolution or development of certain spiritual principles latent in every man, and in great measure unknown to your present consciousness. Until these principles are to some degree consciously evolved by you, you are not in practical possession of the means of acquiring the first rudiments of that knowledge which now seems to you so desirable. Whether it is desired by your mind or by your heart is still another important question, not to be solved by any one who has not yet the clew to Self.


    2.I was about to ask him something else when again sleepiness fell upon my senses, and once more I dreamed of the small dying foreign child.
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